‘The line separating good and evil passes not through states, nor between political parties either-
But right through every human heart.’
-Aleksandr Solzhenitsyn
The fair is again, packed with people, bustling with joy and excitement, their eyes running wildly from stall to stall and in the midst of all, landing at my table too. The items I have kept on my table are few but precious. Surely, they are. The board behind me reads, ‘Items of Partition’. Trade fair is among the few places where I can earn something by selling all that I had earlier. From my childhood, my youth, all my life’s possessions now displayed on a table. My grandson says, “Dadi, you should only sit at the stalls. It will give a nice touch to the stalls. An old lady selling items from her time. Such great vintage feels.” I sometimes don’t feel like doing it but my son hasn’t sent me any money in a long time and possessions don’t fill your stomach, money does. My old age has told me this too often.
A small girl came running at my stall and picked up a bangle.
“How much for it, aunty?” She asks in a cherubic, soft voice and my wrinkled face turns hurtfully in a smile as I say, “Just one hundred, my dear.”
She looks in her small bag for a while then, looks at me with sad eyes and leaves. Without the bangle. People continue to swarm in, picking up items from my table, buying some, clicking pictures of others even though another small board behind me reads, ‘No photography please’ but they don’t see it, I guess. Like many other things nowadays people ignore like the news of another burned woman found on street side after being raped.
I took a deep sigh and look at the bangle that the small girl wanted to buy earlier. I looked at it and suddenly, I remembered it. Just the way even a stone has a story to it, the bangle did too.
One of my earliest possessions, it was. I tried to force my slowly degenerating brain to remember the details because details are important. Everyone knows the story but details, it is the details that make all the changes.
It was a great day for Bauji who was glued to his television, listening to a man speaking on the mic, talking about some ‘India awakes while the world sleeps’. I didn’t know him then nor I asked Bauji about it. For a seven year old girl, her world was far more important than political victories and newly gained rights. Later in my life, someone told me that it was the day India got independence from all the tyranny and shackles of the past rule. But I clearly remembered my mother stuck in the kitchen on that day, wiping sweat off her forehead by her sleeves, making tea and paranthas for Bauji while he sat glued to his television, under the fan. So I had a really hard time believing about independence that we got that day. Interestingly, later on, my husband told me the difference between independence and privileges. Independence may had been for all but privileges still remained in the hands of few. This, he told me, as he let me sit in the verandah in the evenings because he was liberal and used to feel pride to allow his wife to leave the four walls of bedroom or kitchen unlike other men. Because he was liberal and kind. And loving and different from other men.
But I remember one thing. I remember a train. A bangle. A thief. Most importantly, the thief.
I was roaming along the train tracks that day, walking on the narrow metal tracks, trying to keep myself balanced and falling often, just to start again when I saw the train, a bit ahead of the station.
I had been on trains many a times but still the thrill of running in an empty train was something my innocent heart yearned for at that time. So I myself took that train that day so that in future, when my whole body trembles due to its memory, there won’t be anyone to blame except me.
The train smelled of something really bad. I didn’t know the smell then but now, if someone asks me what the smell was of, I will say it was death. The smell of death, as if it had just left from there, collecting souls in its dark, long arms and leaving for a Beyond that no writer or poet ever speaks about.
There were stains on the floor of the train and walls of the toilets. The rays of the afternoon sun got into the coach of the train and the stains reflected their color. It was red. Not the red of a bride’s dress on her wedding day nor the red the evening sky is. It was the red color of blood, horrifying blood because it wasn’t blood given as sacrifice or given while fighting bravely. It was the blood that left a foul smell of fear, fear that gave this blood in the end. The source of the blood and the fear wasn’t far away. My legs wanted to turn and run at once but there is a small devil that resides in all of us that sometimes, makes us do things we often regret later on.
Curiosity.
I walked few more steps and saw people sleeping peacefully, lying in strange postures, some on top of another, some with a missing leg, some with a missing arm but what got my attention was a man with a missing head.
The old maid in our house that my father used to see with disgrace much used to tell me that there are monsters with no heads that roam to eat up children. When I used to ask Bauji about it, he just used to wave off the topic, saying, ‘It’s just low caste stories made to scare their kids. You don’t have to listen to this non-sense.” How were stories divided on caste, I never got a chance to ask him.
The man with the missing head on the train had blood splattered all over him. I carefully walked passed them, not touching even one part of them and on a different seat, laid the body of a woman, her clothes torn apart as if a vicious animal had feasted on her. Her face was disfigured. I withdrew my eyes from that scene. There was a moment I was deciding to go back when my eyes fell on something shiny and glittery. It was a bangle. In the hands of a small girl my age, lying at the floor of the coach, right next to the lady with the disfigured face. I looked at the bangle with amazement because it was beautiful and I wanted to have it. There was a desire in me, as strong as any other desire a human could have and it wanted to be fulfilled. So I tried to raise the girl’s arm to get that bangle but her hand was stiff, tight and rigid like a statue, holding to the folds of the salwar of the lady with the disfigured face.
Later in my life, when my son learnt in his medical school that this stiffness of corpses is called rigor mortis, only then I was able to understand why it took so hard for my seven year old self to get that hand rid of the folds of the cloth and get the bangle out of it. After a lot of struggle at that time, my possession was in my hand and I simply ran with it.
As I was about to jump out of the train, I saw, in another compartment, a head lying on the ground. I wanted to scream at the top of my voice, telling everyone that the man with the missing head had lost its head in another compartment but I didn’t. I had a bangle in my hand and I felt I had done something wrong.
I ran with the bangle to a hand pump where I washed off the stains from it and wore it for a moment. Then, I cried. My mind which had processed everything a bit slowly back in the train was putting all the pieces together and the only thing I could do was cry. For then, I had seen a train full of corpses, humans slaughtered and butchered.
Later in my life, when I got to know about the incident and that horrifying train, my mind raced me back to that memory that I used to hold still so carefully in one tiny corner, I trembled. I looked at the bangle that I had hidden in one of my wooden boxes and wept. On that horrifying day, humans had killed other humans. For reasons no one can explain sensibly. No one was victim. No one was a criminal. It was an act that took toll on both the sides. Stories spread that it was a battle to protect a religion from other religion. But my mind, as my husband said didn’t understand much, constantly asked me whether religion protects people or kills people. In the end, all my seven year old self saw in that train was humans should fear humans only for they are the worst kind.
Rigor mortis is the state of stiffness and hardness in a corpse that makes it hard to move. But I don’t think it was some biological phenomenon that was making it hard for me to remove that small girl’s hand away from her mother.
It was her love, her fear and her last hope that had held on even after her death. I could imagine the small girl, hiding under the seat of her mother while people screamed all around her, splashes of blood landing at her feet. She was crying and trembling at the same time, holding on to her mother’s clothes. Then she heard the cries of her mother as men, several men, had ripped off her clothes, torn her skin with their bare hands and she would have screamed at the top of her lungs but no one would have listened. In the end, when all would have turned silent and only the whimpering of the little girl could be heard in the train, one man who had been looting the dead, would have found her hiding under the seat. He would have driven her out, kicked her in the stomach, spat on her and yelled, ‘Bloody dirty blood! How can you live!”
And just before he would have slashed her with his blade, she would have thought, ‘What does dirty blood means?’
I looked at that bangle for long in nights of my teenage and I could hear screams of the mother of that small girl and sounds of various other people raging in my ear. In the end, those screams used to get so loud that I had to keep that bangle back in the box. What in fact, dirty blood means when all the blood I saw in the train looked the same. The blood of men, women, children, old and young alike, blood was the same and the problem didn’t lie in the blood but the fact that it was spilled like colors on Holi.
I had dreamed many a times, going in that train again and again, the head lying in a different compartment staring at me, calling me, ‘THIEF! YOU STOLE FROM DEAD’
I ran away from him and stopped in my path as the small girl looked at me with tears in her eyes. ‘What do you mean by dirty blood, dost?’ The way she called me a friend even in dreams hurt me.
I got back to the present suddenly when the girl came back. This time, she was with her parents.
“Aunty, do we get any discount on this?” Her mother pointed at the bangle.
I immediately took it from the table. “I..I am sorry. This is not for sale.”
“But she just told you were giving it for hundred rupees.” Her father said.
“I…I might have misunderstood for something else. You know, old age does this to me.”
I gave an apologetic look and they went away, the girl looking at me with upset eyes.
I couldn’t give it to her at any cost. The bangle looked at me, the screams slowly rising again in the back of my mind. The bangle seemed to accuse me, blame me for whatever happened to its real owner. It was as if the bangle was breathing, breathing the same air as me and questioning my very existence, asking me, “How can you live when my real owner doesn’t? How come your blood still runs in your vain while my real owner’s got spilled on the train’s coach?’
The crowded place suddenly seemed suffocating to me. I wanted to run. Run away from it. Just the way a thief does. After his theft. But who was the thief in this story of the bangle? Was it me? The one who stole from the dead?
Was it the humans who killed each other? The boundaries in the name of which they killed each other?
Or simply the thief which has existed since the beginning of times and shall remain till the end of times too?
Death?